I have always thought of myself as a scientist.
As a little girl I can remember wanting so badly to walk on water that I spent two entire afternoons figuring how much salt needed to be added to a beaker of water to make a marble float (how much for a bouncy ball in a plastic cup. for a bowling ball in a bucket. me, walking across my bathwater). Even though I ran out of salt long before that bowling ball was floating, I can remember acknowledging– maybe for the first time– that I had discovered something that I thought was “real.” As I get bigger and learn more about the Everything, I keep revisiting that mind-blowing moment of touching the fringe of “truth”- where for a moment you know something in the world:but maybe nothing at all. Perhaps the reason we are so in love with the scientific process– that meticulous attempt to prove something– is that it has never lied to us:because it has never claimed to have all the answers. Science lies on the fact that truth is relative, that no matter how many times I walk on salty bathwater, salt and water may one day drown me.
Wait, I’m also talking about something bigger than that here.
I’m talking about collective observation. I’m talking about experimentation. I’m talking about us helping each other into the warm lap of truth and nuzzling our faces against its huge, transparent knees. The Nobel laureate in Chemistry John Polanyi talked about you and me in his love story about the scientific process:
“Science, by contrast, is story-telling. This is evident in the way we use our primary scientific instrument, the eye. The eye searches for shapes. It searches for a beginning, a middle, and an end. What we see is as a consequence, culturally conditioned. This is open to misunderstanding. It might be construed to mean that our conclusions are simply a matter of taste, which they are not. Though we explore in a culturally-conditioned way, the reality we sketch is universal. It is this, at its most basic, that makes science a humane pursuit; it acknowledges the commonality of people’s experience.”
I am privy, too, to your science. I see you observing your subjects, tallying your little findings. You pour over pages and pages of human expression to find some constant, some gloriously simple equation proving (finally!) that you are as much me as I am you. What you do not know but have always known, what I have been scared to tell you for so long, is that I love your trying. Observing your attempts is my experimentation. Climbing into your skin through your back, pressing my face into the mold of your face, looking at the color that your eyes think is green:THIS is my phenomena.
I’m so glad that you’re here. This is for Us.