The Book of Nature is an ancient, embedded analogy. We listen for nature to speak and read what’s written in the stars. This type of thinking is strange, ignorant of particulars and multitudes and the self. True observation is a radical discipline that cultivates subjectivity.
Last summer, on the recommendation of a friend, I read John Stilgoe’s Outside Lies Magic. The corny title belies the contents, which are fresh and heartfelt. Stilgoe is a zealous pedestrian. As in, devoted to walking. He makes a lion of the everyday explorer; someone who, simply by noticing, scares awareness into the “ordinary” landscape.
There are features of the landscape that are “closed to us,” he puts it. Topographies and histories we don’t know we’re missing. The person who stops to read what’s stamped on a manhole cover, or follows a power-line to the utility man’s fence-hole, realizes there are whole “systems of closed features.” This person uncloaks the Divine Hand, grounds the metaphysical, and sees the tracks we’ve laid. This person knows the quiet muscle of humans working in blind concert. This person is surprised and invigorated by scale.
What is Stilgoe advocating if not a primitive, unprogrammed empiricism? As it applies to the method, so to our individual selves: theory wants observation, and observation, experiment. Looking makes you curiouser and curiouser, an end in itself.
It’s true, isn’t it? Over and over again our bodies are made sensible by looking. I love cities because the signs are obvious; the settler’s intentions recorded in concrete. The challenge is recognizing the built-in blinders. Every object narrates, making skylines, parks and neighborhoods essentially unscientific. But so’s everything, from where a person stands.
In wilderness and rural places it’s even easier to divorce history from matter. Mountains are unsolvable and valleys seem enclosed. Thoreau looked around and nearly fell apart, writing, “To come in contact with it,–rocks, trees, wind on our cheeks! The solid earth! The actual world! The common sense! Contact! Contact! Who are we? Where are we?”
I like to imagine the early explorers, naturalists and scientists looking around with at least as much vehemence as Thoreau. In an essay titled “Strangeness,” Lyn Hejinian writes that they “sought to discover the tangibility and singular distinctness of the world’s exuberant details and individualities without spiriting them away from each other.” In other words, they sought to reveal a thing without setting it apart. It’s a writer’s wish. But to reveal a thing entire is to reveal the universe entire. So you do your best; you describe.







